Ethics and Politics in Modern American Poetry (Literary Criticism and Cultural Theory)

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English

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From the Objectivists to e-poetry, this thoughtful and innovative book explores the dynamic relationship between the ethical imperative and poetic practice, revitalizing the study of the most prominent post-war American poets in a fresh, provocative way. Contributing to the "turn to ethics" in literary studies, the book begins with Emmanual Levinas’ philosophy, proposing that his reorientation of ontology and ethics demands a social responsibility. In poetic practice this responsibility for the other, it is argued, is both responsive to the traumatized semiotics of our shared language and directed towards an emancipatory social activism. Individual chapters deal with Charles Olson’s The Maximus Poems (including reproductions of previously unpublished archive material), Gary Snyder’s environmental poetry, Allen Ginsberg’s Beat poetics, Jerome Rothenberg’s ethnopoetics, and Bruce Andrew’s Language poetry. Following the book’s chronological and contextual approach, their work is situated within a constellation of poetic schools and movements, and in relation to the shifting socio-political conditions of post-war America. In its redefinition and extension of the key notion of "poethics" and, as guide to the development of experimental work in modern American poetry, this book will interest and appeal to a wide audience.

The relationship between ethics, politics, and poetics is here examined by Wrighton, in the study of twentieth-century experimental American poetry. Relying upon the ethical philosophy of Emmanuel Levinas, Wrighton charts the development of ethical praxis in experimental work from the Objectivists of the 1920s, through to detailed analysis of the Black Mountain and Beat writers of the post-war era, and the post-Vietnam "Language" poets. The poetic projects engaged -- including work from Charles Olson, Gary Snyder, Allen Ginsberg, Jerome Rothenberg, and Bruce Andrews -- are shown to be oppositional to the dominant political discourses of their time, re-imagining notions of democracy and community where an ontological abuse has been manifest in totalizing ideologies.

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