The series Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft (BZNW) is one of the oldest and most highly regarded international scholarly book series in the field of New Testament studies. Since 1923 it has been a forum for seminal works focusing on Early Christianity and related fields. The series is grounded in a historical-critical approach and also explores new methodological approaches that advance our understanding of the New Testament and its world.
In comparison to Mark and Luke, the First Gospel contains a striking preponderance of economic language in passages dealing with sin, righteousness, and divine recompense. For instance, sin is described as a debt, and righteous deeds are said to earn wages with God or treasure in heaven. This study analyzes Matthew's economic language against the backdrop of other early Jewish and Christian literature and examines its import for the narrative as a whole. Careful attention to this neglected aspect of Matthew's theology demonstrates that some of the Gospel's central claims about atonement, Jesus' death and resurrection, and divine recompense emerge from this conceptual matrix. By tracing the narrative development of the economic motif, the author explains how Jesus saves his people from their sins and comes to be enthroned as Son of Man, sheds new light on numerous exegetical puzzles, and clarifies the relationship of ethical rigorism and divine generosity.
Nathan Eubank, Associate Professor in NT Studies, Tutorial Fellow in Theology and Religion, Keble College, University of Oxford.
"Demonstrating as it does the importance of debt and debt repayment as metaphors for sin and redemption in the Gospel of Matthew, Eubank's study makes an important contribution to the study of economic issues in early Christianity."
Thomas R. Blanton IV in: Religious Studies Review, Volume 43, No. 2, June 2017, pp. 93-100
"[C]e livre est un ouvrage majeur sur Matthieu qui éclaire et renouvelle profondément notre compréhension tant du projet théologique de l'évangéliste que de son arrière-plan juif."
Marc Rastoin in: Recherches de Science Religieuse, Volume 104, 2016, p. 271
