Affect's Engine : Race and Queerness on Peak Tumblr

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156.57
English

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Affect’s Engine is an immersive ethnography of queer people of color on the social media platform Tumblr during its “peak,” from 2010 to 2015. Chronicling a formative time in social media history, Alexander Cho traces the affective patterns and practices of these users, showing how they forged deeply felt, often wordless connections while also cultivating a vibrant politics of resistance to white supremacy and heteronormativity. From “intersensuality” to “attunement” to “haptic wayfinding,” Cho offers a vocabulary to describe these cultures of use that travels across media studies, affect studies, human-computer interaction, and queer of color critique. By paying critical attention to Tumblr’s unique user experience, he argues that the same features that drew queer people of color to Tumblr to feel intensely also explain why the platform struggled to succeed financially: its design did not cohere around the good liberal subject—linear, singular, discrete, orderly, public, and market legible. Cho paints a vivid picture of a vital and bygone internet era, and asks readers to take seriously how affect is shaped by user-facing design on social media.

Affect’s Engine is an immersive ethnography of queer people of color on the social media platform Tumblr during its “peak” years, 2010–2015. Alexander Cho tells the story of Tumblr users and the hurricane of content that they circulated and that circulated around them. Chronicling a formative time in social media history, Cho shows how a multiply minoritized population utilized Tumblr's unique structure to express, emote, and bond together as a survival strategy for resisting white supremacy and heteronormativity. Paying critical attention to user-facing design, Cho argues that this was not as possible on other platforms. Affect’s Engine reveals that the same features that drew queer people of color to Tumblr so they could feel intensely also explain why the platform did not succeed financially: its design did not instantiate a version of the good liberal subject—linear, singular, discrete, orderly, public, and market-legible. While painting a vivid picture of a vital and bygone internet era, Cho asks readers to take seriously how affect is shaped by user-facing design on social media.

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